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Friday, 27 March 2015

I'm not voting UKIP because I Want to Exploit This System


I normally don't reproduce other websites' posts, but this was too good to miss.

At the next General Election for the UK Parliament in May, there is only one party, as things stand, that can shake things up and make a change for the better: UKIP.

I'm the first to admit its many limitations, but it's the best we've got.

The blog Nope, not Hope has produced these graphics and the following text:
Hope not Hate have recently launched their "I'm not voting UKIP because" campaign, where they encourage people to write in and tell them why they are so opposed.

Here at Nope not Hope, we were a little worried they'd censor some of their biggest supporters in the interests of political correctness. So, in the interests of free speech, we thought we'd help out a little and create some posters which more accurately reflect their 'members' beliefs.

We're always open to suggestions, so if you create any yourself, please let us know.







"Liberals" Are the Most Totalitarian People

An English Defence League member is treated during clashes with Unite Against Fascism supporters in Birmingham


An intolerable double standard is this. Whereas people with - for want of a better word - "Right-wing" ideas are constantly demonised by casually throwing slurs at them and calling them "fascist", "Nazi", "racist", "anti-Semite", "homophobe", "Islamophobe", "bigot" (in short, what today are considered the most despicable characterisations, possibly even worse than murderer, rapist and paedophile) just for the crime of questioning, say, the wisdom of unrestricted immigration from the Third World to Europe or the advisability of same-sex marriage, people on the "Left" end of the political spectrum are treated with kid gloves.

For example, Leftists are allowed to get away with calling themselves - and being called by others - "liberals".

This is a misnomer, like the insults listed above, but in the inverse sense. Whereas the use of "bigot" for many traditionalist thinkers is a defamatory statement, treating a person worse than he deserves, the use of "liberal" for a Leftist is an equally undeserved praise, since this word - rightly or wrongly - has come to acquire positive connotations, like love of freedom, open mindedness, generosity, tolerance, enlightenment, indulgence and, most important of all in the modern world, lack of prejudice.

In reality, whereas Right-wing people not necessarily are supporters of fascism or hold National Socialist views and more often than not are opposed to dictatorship and totalitarianism, Left-wingers tend to fall into one of three categories: socialists, communists and "useful idiots", the appellative given by Lenin to those naive individuals who were helping the Bolsheviks without realising what these communists really were doing and wanted to achieve, and now used in a more general sense for those who help socio-communists with the same somnambulism as their predecessors.

Far from loving freedom and tolerance, the so-called "liberals" are usually the most totalitarian, dictatorship-loving suppressors of others' opinions and expression.

Unite Against Fascism supporters at the same Birmingham demonstration shown above

An even cursory glance at the websites of the self-proclaimed "anti-fascist" groups shows what sort of autocratic, despotic way of thinking they share with their intellectual ancestors Marx and Lenin. The group behind the British magazine Searchlight, "opposing racism and fascism in Britain and abroad", is a classical example.

Of Searchlight's founder and publisher Gerry Gable Wikipedia says:
The son of a Jewish woman and a nominally Church of England father, Gable grew up in post-war east London considering himself Jewish.[1] As a youth, Gable was a member of the Young Communist League and the Communist Party of Great Britain, and worked as a runner on the Communist Party's Daily Worker newspaper, leaving after a year to become a Communist Party trade union organizer. He stood unsuccessfully for the Communist Party on 10 May 1962 at Northfield Ward, Stamford Hill, North London.[2] He finally quit the communist party because of their Anti-Israel policy and because "first and foremost [he has] always been a Jewish trade unionist".[1]

Joined by other Jews and anti-fascists, many ex-serviceman and members of the (Spanish) International Brigades the militant anti-fascist organisation 62 Group was formed, to confront fascists organising on the streets.
I'm not giving any link to them, but this is what is found on their website:
While we would generally support antifascist efforts to ban public fascist meetings...

Our volunteers who attend these [private] meetings and report back to us on the proceedings are carrying out an important task at some personal risk.
The risk, even physical, is in reality for the people they are stalking, harassing and persecuting just for having different ideas from their own. Respect of privacy doesn't mean anything to these "liberals", and that's only the smallest of the problems their unfortunate targets encounter at their hands:
...we still obtain detailed and accurate reports, to their [the supposed "fascists'"] great annoyance.
That's how they describe themselves:
Searchlight exposes the fascists and racists’ activities and alerts the antifascist community to our opponents’ intentions, plans and trends...

Searchlight is the first port of call for activists, journalists, politicians and academics seeking information on organised racism in Britain.
In other words, their only purpose is to spy and publicly inform on people with the excuse that the latter are "fascist". You never see in their writings, or in the slogans such groups shout at their counter-demonstrations, any shred of thought, idea, vision of the future or proposal to solve any country's problems.

Hatred and witch hunt seem to form their only motivation and activitity, respectively.

"Bigotry" is defined in dictionaries as "intolerance towards those who hold different opinions from oneself."

Well, then, who is the bigot here, and uses the vilest means to give vent to his prejudiced feelings?


Tuesday, 24 March 2015

Who Is for Free Speech? The Ariel Toaff Case





Published on The Occidental Observer
By Enza Ferreri


This article is about three things: free speech, a book about the so-called “blood libels”, and how these ritual murders of which Jewish groups have been accused are linked to aversion for Jesus and Christians in Judaism.

The threads are all related. I’ll start from the third.

The above video, which I posted on my blog, among others attracted comments to the effect that it is not representative, publishing it is a biased choice, and the people in it are just a band of idiotic alcoholics. (In addition, Christians in Israel are treated wonderfully, have the same rights as Jews, and they all lived happily ever after.)

Those who make these claims have (or pretend to have) little knowledge of Jewish religion and Jewish history.

Because the people in the clip may as well have been drunk (or not), but what they say is due to much more than just alcohol. After all, in vino veritas, "in wine there is truth."

The video shows images of 2012 Jewish attacks on a church and a monastery in Israel, with the background of a song from a group of Jews who gathered on Christmas Eve 2007, “to ‘celebrate’, in the Jewish way, the birth of Jesus.”

The signs defacing the church’s walls read “We will crucify you”, “Death to the Christians”, “Jesus is dead”, “Jesus son of Mary, the prostitute”, “Jesus the son of a whore”, “death to Christianity!”. And on a car: “Jesus is now a corpse”.

The lyrics of the song repeatedly convey one of the messages written on the church’s walls: “Jesus is a bastard.”

In the same way as Islamic apologists attempt to portray Muslim terrorists, murderers and jihadists as betraying the true meaning of Islam, so Judaism apologists try to describe Jews who have attacked Christian buildings or gratuitously insulted Christian beliefs as having nothing to do with Judaic religion.

Both are wrong.

Today, the 24th March, is the Feast of the Holy Infant Martyr St. Simon, patron saint of Trent.

He is the subject of a book published in early February 2007, Pasque di sangue. Ebrei d'Europa e omicidi rituali (Blood Passover. The Jews of Europe and Ritual Murder), which shows that there may have been some truth to several “blood libels”, including the case in which Ashkenazi Jews of German descent living in the northern Italian city of Trent, near the Austrian border, were found guilty of murdering a Christian 2-year-old boy named Simone, crucifying him head down, mutilating his body and using his blood to bake matzot for Passover in 1475.

The child was canonised by the Church and became San Simonino di Trento. His entry in the Roman Martyrology was removed in 1965, after the Jewish-friendly, please-forgive-us Vatican II which gave us Nostra aetate re-examined the case and changed the verdict.

What makes this book extraordinary is that it hasn’t been written by a nasty “anti-Semite”, but by Professor Ariel Toaff, who is descended from a line of rabbis, is the son of Elio Toaff, former chief rabbi of Rome and considered Italy’s highest Jewish spiritual and moral authority from the end of World War II to the early 2000s, and is a rabbi himself.

He also teaches at Tel Aviv University and at the time of the book’s publication was professor of Medieval and Renaissance History at Bar Ilan University in Israel. His work has focused on Jews and their history in Italy and is regarded as a world authority on Italian Jewry.

Ariel Toaff, who holds dual Italian and Israeli citizenship, was 64 when Blood Passover was published by the academic publishing house Il Mulino based in Bologna, a highly reputable company that prints books used in university courses, especially in humanities like philosophy and history. If you, like me, had studied philosophy at an Italian university, many – if not most – of your books would have been published by Il Mulino. This is important, as it shows that the scholarship of this volume must have been of a respectably high level, or this publishing house wouldn’t have risked its reputation by printing it.

As the Israeli newspaper Haaretz commented at the time of its publication in the aptly-titled article “And if it's not good for the Jews?”:
It would have been far easier to dismiss the book if the author had been Christian. Then the dilemma could have quickly been solved by branding the scholar an anti-Semite. It's also easy to dispense with radical Diaspora Jews who not only attack Israel's policies but also sometimes challenge its very right to exist. They can simply be dubbed self-hating Jews. The matter becomes much more complicated when a Jewish scholar from a religious Jewish university touches on an issue that arouses primordial Jewish fears.
The book's blurb tells the reader that “this book takes on, courageously, one of the most controversial themes of the history of European Jews … rereading the vast documentation of this trial [the Trent Trial] and of many others without prejudice… the author explains the ritual and therapeutic meaning of blood in Jewish culture and reaches the conclusion that as far as Ashkenazi Judaism is concerned, the ritual murder accusation was not always an invention.”

Blood Passover was viciously attacked even before it was published by people, to use the author’s words, who didn’t even know what colour its cover would have:
The book sparked intense controversy including calls for him to resign from or be fired from his professorship, the questioning of his research, historical method(s), and motives as they relate to his writing of the book, threats to his life, and demands that he be prosecuted. [Emphasis added]
Really? And here I was, thinking, after the Charlie Hebdo massacre, “Je Suis Charlie” and free speech marches, that Jewish communities everywhere were totally in support of freedom of speech.

Some sordid, mindless cartoons must obviously be on a much higher level, far more worthy of being defended than a decades-long scholarly historical research.

Censorship in this case is a mild word. Violent polemics erupted in the Italian media, Jewish population and rabbinate even before the book was out. Blood Passover was withdrawn from bookshops very few days after its release, deliveries were blocked and the merchandise recalled.

Such a rapid action of withdrawal from the market can be comparable only to that of products which are physically harmful.

EBay quotations of such a rare work fetched at the time 100-400 euros.

The actions against Blood Passover were compared by historian Franco Cardini to Ray Bradbury’s novel Fahrenheit 451, in which books were considered damaging for people’s minds and burnt. A book withdrawn from circulation after few days is tantamount to a book burnt or destroyed in other ways.

Two days before the volume's publication, an advance review by another Italian Jewish historian, Sergio Luzzatto, appeared in Italy’s main daily Il Corriere della Sera, entitled "Those Passovers of Blood. The staggering revelation of Ariel Toaff: the myth of human sacrifice is not just an anti-Semitic lie". It’s worth quoting a long excerpt from it:
Trent, March 23 1475. Eve of Pesach, or Passover. In the home-synagogue of a Jew of German origin, the usurer Samuel from Nuremberg, the battered body of a Christian 2-year-old baby, Simonino, the son of a humble tanner, is found. The city is in shock. As the only consolation, the investigation is moving forward. According to the investigators, the most notable men of the local Jewish community participated in the kidnapping and killing of the “cherub”, also involving women in a macabre ritual of crucifixion and outrage of the corpse. Even Moses “the Elder”, the most respected Jew of Trent, made a mockery of the hanging body of Simonino, as if to mock a renewed passion of Christ… Only torture - it was thought - could push peaceful Jewish householders to confess to have killed children of the Gentiles: murder followed not only by the crucifixion of the victims, but also by practices of ritual cannibalism, ie the consumption of young Christian blood for magical or therapeutic purposes… So, in today's world, only an unheard-of gesture of intellectual courage could allow to reopen the whole dossier, on the basis of a question as precise as it is delicate: when we discuss all this - the crucifixions of infants on the eve of Passover, the use of Christian blood as an ingredient in the unleavened bread eaten during the feast – are we talking about myths, namely ancient beliefs and ideologies, or rites, namely real events and even prescribed by the rabbis? The act of bravery has been accomplished now. The disturbing question has been posed to the sources of that age, by a historian perfectly equipped to do so: an expert in the food culture of the Jews, including religious precepts and eating habits, as well as the story of the intertwined Jewish and anti-Semitic ideas… Toaff maintains that approximately from 1100 to 1500, in the period between the First Crusade and the autumn of the Middle Ages, some crucifixions of Christian “cherubs” - or perhaps many - really happened, leading to reprisals against entire Jewish communities, punitive massacre of men, women, children. Neither in Trent in 1475, nor elsewhere in late medieval Europe, Jews were always innocent victims. In a large geographic area of the German-speaking area between the Rhine, the Danube and the Adige, a minority of Ashkenazi fundamentalists really performed, and many times, human sacrifices. Moving with extraordinary skill on the land of history, theology, anthropology, Toaff illustrates the centrality of blood in the celebration of Passover: the blood of the lamb, celebrating the liberation from slavery in Egypt, but also the blood of the prepuce, from the circumcision of Israel’s male infants. It was blood that a biblical passage in Exodus says was spilled for the first time by the son of Moses, and that some Orthodox tradition regarded as one with the blood of Isaac that Abraham was ready to sacrifice. Therefore, in the ritual meal of Passover, the solemn unleavened bread was mixed with powdered blood, while other dried blood was dissolved in wine before reciting the ten curses of Egypt. Which blood could be more fit for purpose than that of a Christian child killed for the occasion, asked the most fanatical among the Jews studied by Toaff? This is the blood of a new Agnus Dei [lamb of God] to be consumed for the purpose of good wishes, so as to precipitate the downfall of the persecutors, cursed followers of a false, lying faith. [Emphases added]
This astonishing declaration confirms what Professor MacDonald and The Occidental Observer have always said: in their interactions with European Gentiles, Jews may have been victims at times, but they were not passive, innocent victims. Something, other than mere “racism” (of which anti-Semitism is considered a form), incited the often despised and hated goyim to attack the “Chosen People”.

Before his outright persecution – there’s no other word for it – Ariel Toaff was so sure of his assertions, the result of decades of studies and research, continually taught in his university courses, that he gave an interview to Trent’s regional newspaper L’Adige on 8 February 2007 titled “The truth about San Simonino and the Convictions for the Simonino Rituals, the Case Must Be Reopened” and subtitled “Professor Ariel Toaff has no hesitation: «The case of Simonino must be reopened, because there is reason to believe his ritual infanticide probable»”. In it he said (the original article has been removed from the paper’s site, but I’ve found the following reproduction):
In short, the analysis of these acts and other documents prompts me to consider unlikely that the judges had been able to put in the mouth of the accused, who spoke a sort of German Hebrew, tales so full of precise references to the tradition, the rites, the memory of these communities of the Germanic area. It’s not possible that public officials knew all that, therefore those testimonies could not be the result of extortion or a projection of the thought of the judges.
About his method, he says:
I started by ignoring the most problematic aspects of the matter: the Passover, the blood for the Passover unleavened bread etcetera. So I checked that for everything else there is a hundred percent historical evidence. For example, a witness mentions an acquaintance, one Asher, a Jew convicted of usury in Venice: I checked and it was all true. At this point, I focused on Passover celebrations and compared the Trent depositions with the texts of the Jewish communities in Germany at the time: here too the correspondence is perfect.
This is crucial, because the convictions were based on the confessions of the accused, and the 1965 review of the trial exonerated the Jews on the grounds that the confessions must be false as extracted under torture, which is by no means a foregone conclusion.
Yes, the final obstacle was exactly the testimonies which made reference to the sacrifice of Simonino. And it’s here that the linguistic aspect is fundamental. It was a bad Hebrew which was said to add an exotic and Satanic aura to these communities. I used not the Italian but German pronunciation, looked for the possible semantic variants and found the references to a certain environment of Nürnberg Judaism. In this way it became clear that the speech in Ashkenazi Hebrew of Trent Jews could not have been induced by non-members of the community. Therefore the confessions can be considered credible. Let’s not forget that we are talking about a minority of fundamentalists who were not representative of the entire religious galaxy: the Jewish world of the time was as varied as the Islamic one, which harbours even small fringes of terrorists, is today.
Ariel Toaff explains that he covers the story of Trent in eight chapters of his book, adding that he studied trials of Jews in various parts of Europe. A series of elements, the professor maintains, clearly confirms the thesis that infanticide has actually happened. He concludes:
I'm ready for discussion, but first I wish my interlocutor be informed on my research. Those who answer by reminding me that the Jewish tradition forbade the use of human blood in rituals adds nothing serious to scientific analysis: we're talking about fanatics who violated the prohibition. On the other hand, several colleagues who have approached my work agree with my reconstruction of the presence of those violently anti-Christian Jewish communities which included very virulent and aggressive members. There may be someone who still has doubts on the last link of my reconstruction, ritual murder. For my part, however, I believe there is no room for doubt in terms of historiography. Therefore I think it would be right for Trent to reopen that chapter on the basis of the new elements in my book. [Emphases added]
When Taoff examined the trial records of the murderers of St. Simon of Trent he was staggered. The confessions of the murderers contained details of the crime that only the killers could know, and material that could not have been known to the Italian clergy or public officials. The secret rites practised by the Ashkenazi community, which could not have been known by the judges, were faithfully reproduced in the confessions.

Even historian and member of the Venice Jewish community Gadi Luzzatto Voghera, who is clearly a Jewish apologist, admitted that there was no real argument among the Italian Jewry to answer Toaff’s accusation:
In Italy (but the reaction would have been the same in France or Britain) even the Jewish intellectual elite is clearly without arguments when faced by Toaff’s arguments. They lack the basics, to use soccer jargon, namely they completely lack the knowledge of Hebrew (which would allow one to read and learn about the rich bibliography produced in thousands of years of history by the Italian Jewish communities), they are not up to date with the real and not rhetorical situation of historical studies and research on even fundamental issues like the Trent Trial in 1475. They are desperately looking for 'expertise' that cannot be improvised.
In other words: Italian Jewry knew that the atrocities described in the book never happened even without knowing – or maybe because they didn’t know - any of the relevant facts.

Dr. Amos Luzzatto, former president of the Union of Italian Jewish Communities, said:
"Even if the author should manage to prove that a deviant sect existed for centuries...clearly it could never be identified as a Jewish group, or as part of a Jewish community. This would be comparable to saying that the rabbis who were present at [Iranian President Mahmoud] Ahmadinejad's Holocaust Denial Conference in Teheran represent mainstream Judaism."
No, it would be comparable to saying that terrorists shouting “Allahu Akbar” and proclaiming to vindicate the prophet Muhammad while killing Jews are not a Muslim group, which is the opposite of what most Jewish people say.

Just after the book’s release in Italy, in the article “Bar-Ilan to order professor to explain research behind blood libel book” Haaretz showed that initially, despite the pressure he was under, Toaff was still defending his position, albeit with some incipient sign of vacillation:
University historian Toaff has raised a storm by alleging in his book that some blood libels - accusations that Jews killed Christians in ritual murders to add their blood to matza and wine on Passover - may be based on real ceremonies in which the blood of Christians was actually used…

In an interview with the Italian newspaper La Stampa, Toaff responded angrily to his critics, saying, "My research shows that in the Middle Ages, a group of fundamentalist Jews did not respect the biblical prohibition and used blood for healing. It is just one group of Jews, who belonged to the communities that suffered the severest persecution during the Crusades. From this trauma came a passion for revenge that in some cases led to responses, among them ritual murder of Christian children."…

In an interview Friday with The Associated Press, Toaff said, "There is no proof that Jews committed such an act." But he added that the confessions do hold some truth - as when the accused recount anti-Christian liturgies that were mainly used on Passover, when the Israelites' liberation from ancient Egypt became a metaphor for Judaism's hope for redemption from its suffering at the hands of Christians.

"These liturgical formulas in Hebrew cannot be projections of the judges who could not know these prayers, which didn't belong to Italian rites but to the Ashkenazi tradition," he said…

Bar-Ilan University spokesman, Shmulik Algrabli, said, "Professor Toaff is one of the greatest scholars in his field, and we have confidence in his scientific method. The contentions of the study will be clarified when the author returns to Israel." [All emphases added]
After saying in Italy after the publication that he would let himself be crucified in order to stand by his book’s conclusions, when he returned to Israel Toaff surrendered, withdrew the book from the market and said he would give the proceeds from the past sales to the (then) Anti-Defamation League of B'nai B'rith. A new, revised edition of the work was published in 2008, which however didn’t substantially change the thesis of the first edition.

For a murder to be ritual an essential component is religious hatred. And this has been very widespread, deep-rooted, taught from an early age, practised for generation after generation.

For Jews, says Toaff, in rabbinic texts Abraham did kill Isaac, was not stopped by God as in the Bible. Isaac was then resurrected by God.

This shows that the two prohibitions adduced by the rabbis as obstacles to the ritual murders examined in Blood Passover - prohibition on the consumption of blood and prohibition to kill – become absolutely null and void if even the patriarch Abraham was considered pious for ritually sacrificing his son.

Toaff’s book incontestably shows that there has been a profound, sometimes violent and even murderous, anti-Christian streak in European Jewish communities.

It’s not an accident. It derives from Jewish sacred texts, filled with hatred for Jesus and Christianity, which say very much the same as the song and the graffiti in the video above this article.

There are numerous texts, besides Blood Passover, illustrating Jewish hate for Jesus, the Virgin Mary and Christians, who have been the symbols behind various Jewish sacrifices, rituals and obscene mockeries over the ages. What Toaff says in the 12th chapter, that Jesus was called “bastard, son of whore”, was already well known.

In the Jewish book Toledot Yeshu (Generations of Jesus, or Life of Jesus), Jesus is described as an illegitimate child, "the bastard son of a menstruate woman". Jewish tradition considered as the worst thing for a woman to conceive during menstruation, a period of ritual impurity during which relations are forbidden according to Jewish Law. In the case of Mary, this was made even worse by the accusation that the child’s father was a pagan, and she had committed adultery. The same book says that Jesus was a sorcerer, and is now in Hell immersed in boiling excrement.

Toledot Yeshu only reproduces descriptions of Jesus contained in the Talmud.

Rev. I.B. Pranaitis writes in The Talmud Unmasked. The Secret Rabbinical Teachings Concerning Christians:
The Talmud teaches that Jesus Christ was illegitimate and was conceived during menstruation; that he had the soul of Esau; that he was a fool, a conjurer, a seducer; that he was crucified, buried in hell and set up as an idol ever since by his followers.
Author Mirza Tahir Ahmad says:
[A]uthentic Jewish religious literature is full of their gloatings about Jesus’ death upon the cross…

The Talmud, the doctrinal book which fully expounds all the knowledge and beliefs of the Jewish people, taught that Jesus had not only an illegitimate birth, but was doubly uncouth in view of his having been born out of a devilish wedlock of Mary during the period of her menstruation…

All that is decent in man revolts against the stinking filth which was heaped upon the holy name and image of Jesus in the literature of his hostile antagonists.
I conclude with Ariel Toaff’s entry in Discover the Networks. I find it odd that it considers the fact that the Jewish people who confessed to the sacrifice of the little boy San Simonino did so under torture as a sign that their confession is false, but doesn't consider the fact that Toaff has recanted the accusations contained in his book under various threats, including death threats, as a sign that his recanting is also false.

His overall behaviour has in fact seemed very different from that of a man who has altered his views.

But then, freedom of speech is only invoked when the targets of free expression are Muslims – or even better Christians. When it comes to Jews, the rules of the game immediately change.

H/t to Giovanni of the London Forum

Saturday, 21 March 2015

What's Happiness to Do with Catholicism?

Ceiling of the Scrovegni Chapel in Padua, containing a fresco cycle by Giotto, one of the most important masterpieces of Western art



Yesterday, the 20th of March, was the International Day of Happiness, proclaimed in July 2012 by the United Nations General Assembly, "recognizing the relevance of happiness and well-being as universal goals and aspirations in people's lives and the importance of their recognition in public policy objectives."

Being happy is in fact what everybody wants, but people hugely differ in their definition of happiness and views of how to achieve it.

Contrary to public perceptions due to prejudices and intentional distortions, Catholicism also wants people to be happy. A person couldn't be declared saint, for instance, if he hadn't been happy in his life.

Professor of philosophy Christopher Kaczor, in the book The Seven Big Myths about the Catholic Church: Distinguishing Fact from Fiction about Catholicism (Amazon USA) (Amazon UK) , writes:
[E]very saint experiences and exhibits joy - no saint is canonized without it.
The Catholic idea of and route to happiness are surprisingly similar to what current scientific psychology thinks, on the basis of empirical studies.

Here are some results of psychological research.

Sonja Lyubomirsky, professor of psychology at the University of California, Riverside, is the author of the book The How of Happiness: A Scientific Approach to Getting the Life You Want (Amazon USA) (Amazon UK) , in which she examines hundreds of empirical studies and concludes that about 50% of individual differences in happiness are caused by genes, 10% by life circumstances and 40% by our intentional choices of goals and activities.

That 40% is in our hands, and is going to have an important effect on our happiness.

Drawing on the work of psychologists and philosophers, the book Healing the Culture (Amazon USA) (Amazon UK) by Robert J Spitzer distinguishes four kinds of intentional goals and activities corresponding to four different levels of happiness. Here they are:
  1. Physical, bodily pleasure through food, drink, drugs, sex and so on.
  2. Attainment of money, power, success, popularity, fame and other material goods.
  3. Loving and serving other people, and therefore avoiding hurting others.
  4. Loving and serving God.
The amount, length and depth of happiness increases at each of these levels.

This is what the Catholic Church says. And this is also what evidence-based psychological research says.

This subject requires more than an article, but let's make some reflections.

The paradox of hedonism


The first level is the easiest and the quickest to attain, but it's also the quickest to end. Not only it's short-lived, it's also short term. Only an addict or someone with serious problems would base his life on the search for this kind of pleasure, often followed by much greater pain (physical and psychological), ill health and other serious consequences.

There is nothing wrong with bodily pleasure, but in moderation and not as final goal. Catholicism says the same.

The first level is related to what is called the "paradox of hedonism", something already known to ancient Greek philosophers. It's very simple: you don't find happiness by directly pursuing it. Happiness is only the indirect consequence of something else, the result perhaps of something we produced or created and we are satisfied with. We find happiness when we aim at something else.

We all have experienced this type of failure. If you desperately try to have fun at a party, you're more likely to end up with the opposite effect. A deliberate effort to enjoy oneself, to find happiness or pleasure with alcohol or drugs can be one extreme case of this paradox. Another extreme case, at the other end of the scale, can be psychotherapy: continuously looking for possible internal obstacles to one's happiness.

Happiness and money: dispelling a myth


At the second level we find the goals that probably most people, in today's materialistic society, associate with happiness, so it needs more analysis.

It may seem obvious, and yet not many people take notice of this thing, that philosophers have always said, from Epicurus onwards: finding happiness in wealth is an illusion.

American affluence research shows that. In the early '80s, Americans had 5 times as many air-conditioners per head, 4 times as many clothes dryers and 7 times as many dishwashers as in 1958; 93% of American homes owned colour TVs, as opposed to 1% in 1960. Yet, despite this dramatic increase, people didn't feel happier. The University of Chicago's National Opinion Research Center found that the proportion of Americans describing themselves as "very happy" had remained the same (one third).

For most people, once they've satisfied their basic needs, the pursuit of material wealth does not achieve happiness. That explains why the huge gulf in affluence between, say, the Germans and the Indians, or the Japanese and the Kenyans doesn't translate into a different degree of how happy the people of these countries judge themselves.

R. A. Easterlin, of the University of Pennsylvania, has performed a comparative international survey of the link between affluence and happiness. His conclusion is that there is little relation between the two: "Economic growth does not rise a society to some ultimate state of plenty. Rather, the growth process itself engenders ever-growing wants that lead it ever onward".

Lottery winners and paraplegics


Suppose you win the National Lottery. Now suppose you have been paralysed in a major car crash. You probably think that, if the first were true, six months after the event you'd be much happier than if the second were true.

Well, empirical evidence shows that it is not so. Studies of the way people react to major happenings show that big money lottery winners, statistically, are no happier than those paralysed in a car accident, six months after each event.

Six months is the keyword, here. There is an element of habituation, a mechanism by which our minds get used to almost anything.

Basically, the maintenance of an emotional state (whether good or bad doesn't matter) and the repetition of a stimulus result in a neutral state, in which the stimulus has no more or little effect.

Here is the abstract of "Lottery winners and accident victims: is happiness relative?", a study published in the Journal of Personality and Social Psychology:
Adaptation level theory suggests that both contrast and habituation will operate to prevent the winning of a fortune from elevating happiness as much as might be expected. Contrast with the peak experience of winning should lessen the impact of ordinary pleasures, while habituation should eventually reduce the value of new pleasures made possible by winning. Study 1 compared a sample of 22 major lottery winners with 22 controls and also with a group of 29 paralyzed accident victims who had been interviewed previously. As predicted, lottery winners were not happier than controls and took significantly less pleasure from a series of mundane events. Study 2 indicated that these effects were not due to preexisting differences between people who buy or do not buy lottery tickets or between interviews that made or did not make the lottery salient. Paraplegics also demonstrated a contrast effect, not by enhancing minor pleasures but by idealizing their past, which did not help their present happiness. [Emphasis added]
Happiness is relative, and depends just on the contrast with a previous state. A way in which this habituation occurs is through a series of rationalizations, a sort of "lying" to ourselves which is not necessarily lying, but giving a different interpretation to things.

Maybe, we can think, lottery winners are not so happy because they didn't earn that money and therefore they didn't appreciate it. Maybe they felt guilty about it.

Well, wrong again. Studies of Fortune 500 executives found they had only average levels of happiness, and 37% of these ultra-wealthy business leaders are less happy than the average person.

Christopher Kaczor says in an interview:
As St. Thomas Aquinas pointed out more than seven centuries ago, we want many things that no amount of money can buy. We cannot find true happiness in more fame, power or “winning” of any kind...

Scientists have studied this question extensively. It turns out that more money can make you much happier — if you live in abject poverty. If you do not have clothes to keep you warm, if you have no food for your children, and no roof over your head, money for these basic provisions greatly improves reported happiness.
Once you have enough money for food, clothing and shelter (what St. Thomas Aquinas called "natural wealth"), increases in money are unrelated to stable increases in happiness. In other words, once a person has the necessities, more money — money spent in shopping as well as money in the bank — does not lead to more happiness.

Social psychologist David Myers, the author of The Pursuit of Happiness (Amazon USA) (Amazon UK) in which he reviews thousands of scientific studies, observes that the happiness attained by a purchase or achieving a particular level of wealth soon wears off and people adapt to whatever level of wealth they have achieved. Soon after having achieved a certain level of wealth or having purchased the desired product, the happiness recently enjoyed will fade and disappear.

This perhaps explains why, if you compare a person making $30,000 a year, another making $100,000 and a third making $500,000, there is very little difference in their self-reported happiness or levels of depression.

Not only that. However much money they make, they will all say that, if they had about 10% more, they would feel happier. When they do get that 10% more, however, which does happen over a few years of salary increases, they want another 10% and so on, ad infinitum.

Looking at other level-2 goals like power, success, popularity and fame, it's impossible not to notice how many so-called celebrities, people who have achieved all that - as well as money -, lead very miserable lives and often end up alcoholic, drug-addict, depraved, promiscuous, paedophile, HIV-positive and depressed even to the point of committing suicide.

Yet again, as in the case of physical pleasure, there is nothing wrong in any of those things per se: it's elevating them to supreme goals - or, as Catholicism puts it, loving them more than other people and than God - that turns a positive into a negative.

Think of the seven deadly sins: lust, gluttony, greed, sloth, wrath, envy, pride.

They all correspond to some lack of self-discipline, by which we give more importance to something else than to others and God. If we had faith and followed His commendments, we wouldn't need any self-help book.

It turns out that psychologists, even those who don't believe in God, recognise - simply on the basis of empirical evidence - that the people who are happiest, mentally healthiest and most fullfilled are those who attain both the third and the fourth levels: serving and loving other people and God.

Robin Skynner, just as an example, in the book he co-wrote with John Cleese, Life And How To Survive It (Amazon USA) (Amazon UK) , says, like so many other psychologists, that the healthiest individuals are those who manage to feel part of something greater and higher than themselves. And, considering the secular nature of this book, he gives a surprising emphasis to Jesus' words.

It's because God and the Church want us to be happy that they guide us towards certain goals and behaviours.


Tuesday, 17 March 2015

Israel's Democratic Pluralism In a Photo

Israeli MP tearing New Testament to pieces


The above image shows Israeli Member of Parliament Michael Ben Ari while he publicly ripped up a copy of the New Testament in the country's Parliament, the Knesset. He then threw it into a rubbish bin after denouncing it as an "abhorrent" book.

A second legislator called for Bibles to be burnt.

Although Mr Ben Ari was criticised by the Knesset's speaker, he faced no official sanction.

If Israel were the pluralist, democratic, Western country that it claims to be, this MP would be forced to apologise or resign. But he's not.

This should tell you something about Israel where, incidentally, Christian Palestinians are treated just as badly as Muslim Palestinians.

So, the excuse of being tough in order to combat terrorism doesn't hold water. There are no Christian terrorists.


Wednesday, 11 March 2015

The First Crusade Came Very Late

The First Crusade


The image above gives the numbers of years intervened between various Islamic attacks on Europe and the moment when Christendom finally responded with The First Crusade, called by Pope Urban II in 1095.

It is a graphic illustration of the lie uttered - recently by Obama as well - whenever Crusades are called aggressive - rather than defensive - wars and whenever a moral equality is postulated between Christianity and Islam.